Showing posts with label Shaykh Hamza Yusuf. Show all posts
Showing posts with label Shaykh Hamza Yusuf. Show all posts

Thursday, August 25, 2011

A gem from our fellow Chaplain and member of the Harvard Muslim community, Shaykh David Coolidge:

Islam at Brown: How I Understand Islamic Law: I have been studying Islamic law ever since I became Muslim almost 13 years ago. I don't have ijazas or a PhD, just a pile of books and a treasure trove of memories that inform how I make sense out of it all. Because my life experience and way of thinking aren't quite typical, I have often refrained from sharing my views more publicly. However, as a chaplain I get numerous inquiries about Islamic law, and I think it will be helpful to have a document which lays out my basic philosophy. I will try to articulate my views as clearly as possible, for the benefit of those with varying degrees of familiarity with the history and philosophy of Islamic law.
In short, I consider Islamic law to be the sum total of what intelligent, learned, and pious scholars say about Islamic law. They must be intelligent, because the intellect is the basis of understanding the law. They must be learned, because there are plenty of books one must read before one can begin to understand Islamic law. They must be pious, because Islamic law is meant to be practiced, not just understood. In history, those who fulfill these criteria are well known: Malik, al-Shafi'i, al-Ghazzali, Ibn Qudamah, Ibn Taymiyya, al-Marghinani, al-Shawkani, al-Qarafi, and many others. Whatever they said should be considered as part of Islamic law as a whole.
However, the books of the giants of the past don't always help us understand what we should do today. Sometimes they can even lead us astray, if we don't understand the context in which they were writing. So when it comes to contemporary concerns, preference is given to scholars who not only fulfill the 3 conditions already mentioned, but also understand the political, economic and social realities we are living in now. These scholars are capable of interpreting the writings of the Islamic legal heritage in light of our 2011 AD/1432 AH world. Such individuals include Zaid Shakir, Hamza Yusuf, Yasir Qadhi, Muhammad Alshareef, Abdullah Ali, Yahya Rhodus, Intisar Rabb, Ikram ul Haq, Faraz Rabbani, Sherman Jackson, Tahir Anwar, Taha Abdul-Basser, Zaynab Ansari Abdul-Razacq, Suhaib Webb, and many others.
If you ask any of these scholars how to pray, they will be capable of giving you an answer that is valid. If you ask them about zakat, they will be sensitive to what a 401k entails. If you ask them to reflect on what it means to live in a secular, pluralistic democracy, they will have cogent thoughts to share. Each of them has earned the right to share their view, through hard intellectual work and a life of committment to God and God's Messenger (may peace be upon him). Much of what they say will be in agreement with one another, and where they differ, take what you think is best. Only the All-Knowing (al-Aleem) really knows which one of them is right, and only the Truly Just (al-'Adl) will judge between them and between us after all of our deaths.
All of these scholars encourage human beings to pray in more or less the same way. All of them highlight the importance of fasting. All of them can explain why God prohibited alcohol. All of them think it is best for Muslims to marry Muslim spouses with good character. All of them know the centrality of patient perseverance (sabr) when afflicted with trials and tribulations in one's personal, professional, or spiritual life. Similarly, they all understand the need for gratitude (shukr) for all of our myraid blessings. Most everything else is secondary or tertiary. If you want to learn the details, there are many different ways to do so, but never get so wrapped up in the trees that you forget the vast forest all around you.
The Straight Path (sirat al-mustaqim) is not this shaykh or that shaykh, this book or that book, this class or that one, this school of thought or that one. The inheritance of the Prophet (may God bless him and grant him peace) is vast, and reaches into the nooks and crannies of this world. If the teacher in your particular nook doesn't inspire you or make sense, then go looking for better ones, and the Guide (al-Hadi) will guide you to her or him. But as you search, always be aware that your inner self will fight back, because it does not want to submit. It wants to convince you that you are the center of the universe. But the spiritual purpose of Islamic law is to remind you that God has more of a right than anyone else over what you do and say. When Islamic law seems like the interpretations of men and women, go deeper, and find the unchangeable bedrock which is God's clear command and prohibition. When one has found that unshakeable core, then there is nothing left to do but submit to the best of one's ability, and ask God to forgive all the ways in which we fall short, for we all fall short. In these last days of Ramadan, may the Forgiving (al-Ghafur) forgive all of us our shortcomings in sincerity, knowledge, and practice, amen.

Tuesday, October 19, 2010

An article from Shaykh Hamza Yusuf's new blog..

When You're a Statistic
10/17/2010 11:07:24 AM

When You’re a Statistic
It’s been said that a liberal is just a conservative that hasn’t been mugged yet. Sometimes it takes something traumatic to wake us up to the realities of our situation, and to force us to rethink our beliefs and behaviors.

Americans are essentially civil and decent people and not prone to violent reactions, but now millions of Americans are being exposed to a profoundly radical and extremely distorted view of Islam, which is that 1) Islam is an evil religion; 2) it was born in the crucible of violence, and engenders violence in its followers; and 3) a significant number of American Muslims are actively working to undermine the government of this country, and to establish shariah law.

These ideas may sound outlandish and farfetched, but some of the major websites promoting such views get hundreds of thousands of visitors each month. The trouble with such misinformation is that when someone wants to learn about Islam and Googles, for instance, shariah law and women, they’re likely to see an image of a girl with her nose cut off. Worse yet, most of the top ten articles returned from such a search are not expository articles explaining what shariah actually is ­­– they are articles propagating the idea that the shariah is evil.

Hence, even if people sincerely search for information about Islam, they are likely to get misinformation and anti-Islam propaganda. Moreover, even educated people are having a harder time sorting the wheat from the chaff, distinguishing what is accurate from what is propaganda against Islam. There are also a lot of very negative emails circulating on the Internet either misquoting Qur’an and hadith or quoting out of context.

In fact, if you walk into a bookstore today and simply browse under the subject of Islam, about half the books are anti-Muslim or written by apostates from Islam who actually hate Islam. If a person scans the shelves for a book on the Qur’an, the best looking book that catches their eye could very well be The Infidel’s Guide to the Koran, and so one starts to read it, and it distorts Islam using the sources of Islam, such as Qur’anic verses or hadith. The verses quoted are explained without historical context, and are used to distort the holistic message of the Qur’an.

It is easy to make Islam look like the most evil religion on the planet using quotations from primary sources. It is also easy to do the same with Christianity, Judaism, or any other world-religion, but most people, Christopher Hitchens and Richard Dawkins notwithstanding, know that Judaism and Christianity are not evil. However, they do not know that about Islam because we have allowed other people to define Islam. Look in the bookstore sections about other religions, and you’ll see a vastly different set of books. For instance, you will find nothing negative about Judaism in the section on Judaism, and if you did, rest assured that major Jewish activist organizations would soon have a slew of volunteers writing to the publishers and the bookstores and have the book pulled from the shelves in record time. The Christian section is so vast as to overshadow the few titles that present Christianity in less than a positive light. Even the section on Wicca and Paganism comprises of titles mostly like, How I Found Inner Peace by Worshipping the Moon and How Satan Can Cure Your Migraines.

*** *** ***

In Alice in Wonderland, when Alice questions Humpty Dumpty about his usage of words, he says, “When I use a word, it means just what I choose it to mean – neither more nor less.”

Alice responds, “The question is whether you can make words mean so many different things.”

Humpty Dumpty replies, “The question is which is to be master – that’s all.” That is, which definition is going to be definitive?

When we say “Islam,” is it the beautiful religion of peace and spiritual elevation that sustains millions and millions of people during their journeys through life and inspires countless good deeds, or is it the violent, misogynistic, anachronistic medieval madness that is now infecting America?

When we say “jihad,” does it mean an honorable struggle for social justice and the internal struggle with our own selves against the ego, envy, pride, miserliness, and stupidity, and the universal right to defend one’s land or one’s home from aggressors, or does it mean brutally and barbarically chopping off heads, cutting off noses, lopping off ears, flogging women, or blowing up innocent people for simply not being part of the faith?

Who is going to define the words? Is it going to be every Tom, Dick, and Humpty Dumpty? Are we going to leave it for those who have passed through the looking glass and are living in Wonderland where black is white, up is down, and right is wrong, and where, like the queen reminds Alice, “Sentence first – verdict afterward” is how things work? Who is going to decide?

This unrelenting and hateful messaging is taking an effect over time. We can see this in the changes in public views of Islam. In polls taken immediately after 9-11, most people did not have a negative view of Islam. That has changed dramatically now. The majority of people in the United States do have negative views of Islam now. This is because the people who want to propagate that narrative have been working hard. They have been funding organizations, funding the publication of books, getting anti-Muslim messages on TV shows, and in general, they have been the only voices heard by most Americans. Muslims have been sleeping through this, or else simply watching in horror as the propaganda takes hold.

Here is what happens. Most people out there who do not like Islam or have a negative view of it are not going to do much, as most people mosey along through life and do not think about much other than their own concerns and preoccupations. However, talk-show hosts, editorial writers – what Malcolm Gladwell in The Tipping Point calls “mavens, connectors, and influencers” – are reading the negative books on Islam that are best sellers, such as Islamic Infiltration; Muslim Mafia; Muhammad: Founder of the World’s Most Intolerable Religion; Infidel’s Guide to the Qur’an; Why I am Not a Muslim; Infidel; Islamic Invasion – and a lot of these books are being sent to congresspersons and senators. The majority of people in this country do not read books or even newspapers, but many watch Fox News. They listen to talk-show hosts. They listen to Rush Limbaugh, Ann Coulter, and Bill O’Reilly. And these pundits have access to millions of Americans and for many of them, this is the only view of Islam they’re getting.

Now, you have some media figures, such as Keith Olbermann, who do attempt to present another view, but he and those like him are more often than not preaching to the choir. You also have court jesters who can speak the truth without losing their heads, such as Jon Stewart, and millions tune in to such programs, but such audiences are considered either pinheads or potheads according to the other camp. These shows do not reach the large segment of Americans who are conservatives (or even moderates) and who need to hear a different and more accurate portrayal of Islam. I don’t want to be Manichean about this, as many of the right-wing voices also address other issues that are necessary to address and are often ignored by the left. They are not hearing any counter voices because we have not made strategic alliances in the conservative community.

According to a recent study, over 50 percent of Evangelicals believe that people outside of Christianity can go to heaven, but only 34 percent of that same group believes that Muslims can go to heaven. There are millions of people out there who think that all Muslims are hell bound.

Among that segment of society, there are people whom the Qur’an terms sufahah. These are the fools, the idiotic people – the jahilun: people of ignorance, impetuousness, and zealotry. Every community has such people in it. The Muslims have them; the Jews have them; the Christians have them; the secular humanists have them. Every community has sociopaths or irrational people who may even slit the throat of a Bengali taxi driver because he said, “Yes, I am a Muslim.” Those people are going to be empowered increasingly. And people are more susceptible to new villains during times of economic hardship. As the unemployment rate rises and crimes increase, and people are looking for new targets for their aggression, why not a Muslim? Already, we’ve had “Burn the Qur’an Day” – will it be “Mug a Muslim Day” next?
*** *** ***

Our choices are clear. We can sit here and watch all that is happening and think that things are fine. We can think to ourselves, “My neighbors are fine; everybody is nice to me at work.” But if that is what you think, you are living in a bubble. And your bubble is about to burst. I have been watching a trend that is getting worse and worse. And if something is not done, if there is nothing done to countervail, no other mitigating force, things are headed in a dangerous direction. Newton’s law of physics applies here as well: Bodies at rest will remain at rest, and bodies in motion will remain in motion, unless acted upon by an external force.

We have a body of messaging in motion, and it is hateful, it is effective, it is well-financed, and it is having its impact on opinions that were at rest before 9-11. The Prophet, peace be upon him, said, “Civil strife is asleep, and may God curse the one who wakens it.” This hadith indicates that calamities are waiting to happen, and people’s passions are easily aroused. This is a recurring phenomenon over the ages and all around the world. Just ask a Bosnian refugee in America how his Serbian neighbors turned on him and his family after being friends for all their lives. This happened through a powerful and violent campaign of propaganda waged by Serbian nationalists allied with certain extreme elements in the Orthodox Church. The result was tragic, but people thought then as we do now: that could never happen here.

Unless there is another force out there to counter this, Muslims are going to wake up in a very different America, an America that has drifted far from its own admirable and noble ideals, and they are going to wonder what happened.

What happened was that you were asleep. Just like people slept before. People forget that the 1920’s in Germany was one of the most liberal periods. But there was hyperinflation, high unemployment, a lot of social problems, and before they knew it, they democratically elected fascists into power. The fascists did not seize power; they were democratically elected. Right now, we have several angry and hateful candidates in close races in the House and the Senate and even governorships. You can say, “Oh, well, they are only a handful of people.” But this is how it starts. And in hard times, people turn to demagogues. And they are waiting in the wings.


I plan on writing next about what Muslims can and should do to counter this wave of anti-Islam propaganda.

Sunday, October 10, 2010

http://seekersguidance.org/blog/2010/10/video-shaykh-hamza-yusuf-at-the-social-costs-of-pornography-event/

Sunday, May 17, 2009

Al-hamdu li-llah. There is an AP press statement announcement about the forthcoming Zaytuna College.


PLAINSBORO, N.J. (AP) — A group of American Muslims, led by two prominent scholars, is moving closer to fulfilling a vision of founding the first four-year accredited Islamic college in the United States, what some are calling a "Muslim Georgetown."

Advisers to the project have scheduled a June vote to decide whether the proposed Zaytuna College can open in the fall of next year, a major step toward developing the faith in America.

Imam Zaid Shakir and Sheik Hamza Yusuf of California have spent years planning the school, which will offer a liberal arts education and training in Islamic scholarship. Shakir, a California native, sees the school in the tradition of other religious groups that formed universities to educate leaders and carve a space in the mainstream of American life.

"As a faith community our needs aren't any different than the needs of any other faith community," Shakir told the Council for the Advancement of Muslim Professionals, as he sought donations at a recent conference near Princeton, N.J. "As Muslims, we need to develop institutions to allow us to perpetuate our values."
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